Pitra yadnya implementation for Hindu heroes
Keywords:
ceremony, community, Hindu heroes, pitra yadnya, social interactionAbstract
In carrying out the obligations of the state (dharma negara) the Hindus who are designated as heroes to get the rights to the hero’s cemetery are permanent. It means that they have a strong legal basis and their bodies are handed over to the state to be buried there. According to the concept of the death ceremony (pitra yadnya), the body must be immediately cremated (aben) to return the five basic elements (panca maha bhuta) to God. The study was intended to find why the pitra yadnya is importantly implemented for Hindu heroes in hero’s cemetery Kalibata. A qualitative method was applied in the present study, structural functionalism theory, religious theory, symbol theory, and legal system theory. Pitra yadnya ceremony was important to be carried out for Hindu heroes in the hero’s cemetery Kalibata, namely theologically accelerating the return of the panca maha bhuta to the Creator, sociologically involving the family, the community so that social interaction occurred, and family psychology was happy due to it can carry out pitra yadnya for the deceased. In this case, it was carried out in two stages, namely military ceremonies, and pitra yadnya. Sociologically, it was always involved family and society, therefore, social interactions occurred. The family psychology was happy to be able to carry out pitra yadnya ceremony hoping that the late was happy in the heaven (amor ring acintya). Juridically, the government accommodated in its implementation, while economically there was an economic turnaround, thus, the welfare of the community increased.
Downloads
References
Bali, K. D. B. (1997). Teks, alih aksara dan alih bahasa lontar.
Bouman, A., Heineman, M. J., & Faas, M. M. (2005). Sex hormones and the immune response in humans. Human reproduction update, 11(4), 411-423. https://doi.org/10.1093/humupd/dmi008
Bungin, B. (2003). Analisis data penelitian kualitatif: Pemahaman filosofis dan metodologis ke arah penguasaan model aplikasi. Jakarta: PT Raja Grafindo Persada.
comte Cieszkowski, A. (1838). Prolegomena zur historiosophie. Veith. https://books.google.co.id/books?hl=en&lr=&id=9DpRAAAAcAAJ&oi
Durkheim, E. (1982). What is a social fact?. In The rules of sociological method (pp. 50-59). Palgrave, London. https://link.springer.com/chapter/10.1007%2F978-1-349-16939-9_2
Durkheim, E. (2005). Suicide: A study in sociology. Routledge. https://www.taylorfrancis.com/books/9781134470235
Durkheim, E. (2018). The division of labor in society. In Inequality (pp. 55-64). Routledge. https://www.taylorfrancis.com/books/e/9780429968389/chapters/10.4324%2F9780429499838-5
Durkheim, E., & Swain, J. W. (2008). The elementary forms of the religious life. Courier Corporation. https://books.google.co.id/books?hl=en&lr=&id=eEk1AwAAQBAJ&oi
Gelgel, I. P. (2007). Kearifan lokal masyarakat bali dalam pembangunan hukum pariwisata di tengah arus globalisasi perdagangan jasa (Doctoral dissertation, Fakultas Hukum). http://eprints.undip.ac.id/28114/
Graib, I. (1992). Teori-teori Sosial Modern; dari Parsons sampai Habermas, terj. Paul S. Baut, T. Effendi, cet. II. Jakarta: Rajawali Pers.
Hertz, J. A. (1976). Quantum critical phenomena. Physical Review B, 14(3), 1165. https://journals.aps.org/prb/abstract/10.1103/PhysRevB.14.1165
Isaac, S. (1971). M ichael, W illiam B. Handbook in Research and E v alu atio n. San Diego, C a lifo rn ia: Kanpp.
Kajeng, I. Nyoman dkk.(2003). Sarasamuscaya. Jakarta: PT Pustaka Mitra Jaya.
Koentjaraningrat, F. (1982). Anthropology in developing countries. Indigenous Anthropology in Non-Western Countries.
Koentjaraningrat, K. P. H. (1997). Anthropological aspects of cultural tourism. Tourism and Heritage Management, 101.
Koentjaraningrat, R. M. (1980). The theory of Indonesia's tropico-colonial economy. Sociology of Southeast Asia: readings on social change and development (ed. by Hans-Dieter Evers), Oxford University Press, Kuala Lumpur.
Kumbara, A. N. A., Wiasti, M., & Dewi, A. S. K. (2018). Transformation of siwa-sisya relationship within Hindu religiosity. International Journal of Linguistics, Literature and Culture, 4(5), 1-13. https://doi.org/10.21744/ijllc.v4n5.283
Malinowski, B. (2013). Crime and Custom in Savage Society:[1926/1940]. Routledge. https://content.taylorfrancis.com/books/download?dac=C2010-0-29911-X&isbn=9781136417177&format=googlePreviewPdf
Miles, M. B., & Huberman, A. M. (1984). Qualitative data analysis. Beverly Hills.
Parsons, T. (1964). Levels of organization and the mediation of social interaction. Sociological Inquiry, 34(2), 207-220. https://onlinelibrary.wiley.com/doi/abs/10.1111/j.1475-682X.1964.tb00584.x
Patera, I. W. (2008). Sanggah Dawa in the Life of Pacung Community. Burials, Texts and Rituals: Ethnoarchaeological Investigations in North Bali, Indonsia, 1, 119. https://books.google.co.id/books?hl=en&lr=&id=K7AcwO4jxFIC&oi
Puspa, J., & Rahardja, C. T. (2009). Market Mavenism: Its Contribution in Building Consumer’s Trust. Gadjah Mada International Journal of Business, 11(1), 21-35. https://doi.org/10.22146/gamaijb.5540
Smith, W. R. (1927). Lectures on the Religion of the Semites: the Fundamental Institutions. Ktav Publishing House.
Spencer, H. (1895). The principles of psychology (Vol. 1). Appleton.
Sugiyono. (2008). Metode penelitian pendidikan:(pendekatan kuantitatif, kualitatif dan R & D). Alfabeta.
Sumner, A., Yusuf, A. A., & Suara, Y. (2014). The Prospects of the Poor: A Set of Poverty Measures Based on the Probability of Remaining Poor (or Not) in Indonesia. Center for Economics and Development Studies (CEDS) Working Paper. Bandung: Padjadjaran University, Indonesia. http://ceds.feb.unpad.ac.id/wopeds/201410.pdf
Suriyawan, J. (2001). Attitude of Second Lower Secondary School Students in Dramatic Arts College Toward Music Theory Course. Mahidol University.
Taylor, C. (1994). Multiculturalism: Examining the politics of recognition. Princeton University Press, 41 William St., Princeton, NJ 08540. https://eric.ed.gov/?id=ED381605
Published
How to Cite
Issue
Section
Articles published in the International Journal of Social Sciences and Humanities (IJSSH) are available under Creative Commons Attribution Non-Commercial No Derivatives Licence (CC BY-NC-ND 4.0). Authors retain copyright in their work and grant IJSSH right of first publication under CC BY-NC-ND 4.0. Users have the right to read, download, copy, distribute, print, search, or link to the full texts of articles in this journal, and to use them for any other lawful purpose.
Articles published in IJSSH can be copied, communicated and shared in their published form for non-commercial purposes provided full attribution is given to the author and the journal. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
This copyright notice applies to articles published in IJSSH volumes 4 onwards. Please read about the copyright notices for previous volumes under Journal History.
