Kichwa orality, past and present from the educational, anthropological and cultural perspective

https://doi.org/10.53730/ijhs.v6n2.7280

Authors

  • David Marinely Sequera Universidad Nacional de Educación, El Cañar, Azogues, Ecuador
  • Nelly Karina Arteaga Quijije Centro de Educación Inicial Augusta Ugalde Alcívar, Portoviejo, Manabí, Ecuador
  • Annabell Del Rocio Vera Mendoza Unidad Educativa Francisco Pacheco, Portoviejo, Manabí, Ecuador
  • Yeneri Carolina Rivas Pontificia Universidad Católica del Ecuador, Portoviejo, Manabí, Ecuador

Keywords:

anthropology, cultural perspective, education, kichwa orality, learning

Abstract

The object of the investigation, as a contribution in the educational axis, anthropological and sociocultural was to describe an ephemeral part of the orality of the Inca people and its importance in current education, whose language, Kichwa, remains as a heritage of the ancestral peoples of South America. It begins by presenting the lineage of Kichwa as a language of imperial rank, highlighting the communicative function of the character called Chasqui. Next, the current presence of Kichwa in the world is commented on, especially in Ecuador and its educational institutions. After that, Kichwa orality is highlighted through its myths, rites, and ancestral legends, as well as its mark on the Seventh Art. The Kichwa terms used in Latin America of the 21st century is addressed. The historical-logical analysis and the dialectical method were used as a methodology to investigate the dialectal variant of Kichwañol in Ecuador. Next, the influence of the “colonized” Kichwa indigenous language in the speaking of Cuenca, a beautiful colonial city in southern Ecuador, is discussed. The result was a reflection on the importance of the Kichwa language as a forger of Ecuadorian identity.

Downloads

Download data is not yet available.

References

Aguirre (2019). Bilingual Intercultural Education in Ecuador: A Conceptual Review.

Beniers, E.(2009). Preschool language. A theoretical vision. https://www.redalyc.org/journal/4677

Bravo, M. (1985). (Los-incas-Revista-Historia-16.pdf. (s. f.). Recuperado 7 de mayo de 2022, de https://www.auladade.com/wp-content/uploads/2021/01/Los-incas-Revista-Historia-16.pdf

Cattaneo, C. (2007). Forensic anthropology: developments of a classical discipline in the new millennium. Forensic science international, 165(2-3), 185-193. https://doi.org/10.1016/j.forsciint.2006.05.018

Chiesura, A., & De Groot, R. (2003). Critical natural capital: a socio-cultural perspective. Ecological Economics, 44(2-3), 219-231. https://doi.org/10.1016/S0921-8009(02)00275-6

Chiliquinga, R. (2018). Ñawpa Hawarimaykuna. Cuentos, mitos, ritos, leyendas ancestrales. Inkarte, Rp_Producciones. Ambato. Ecuador.

Ciudad, LA, & Howard, R. (2021). Las lenguas quechuas en tres países andino-amazónicos: De las cifras a la acción ciudadana. Káñina, 45(1), 7-29.

Cobo, M. (2015). Entendamos el Kiwcha. El Telégrafo. https://www.eltelegrafo.com.ec/noticias/carton/1/entendamos-el-kichwa

Encalada, O. (2018). La lengua morlaca. Cuenca, Ecuador. Editorial Don Bosco. https://issuu.com/direcciondecultura-cuenca/docs/lengua_morlaca_libro_final

Galeano, J. (2016). Yawar Mallku_Sangre de cóndor, https://www.laizquierdadiario.com

Guzmán, E. (2018). “la hermenéutica en sellos postales ecuatorianos, periodo 1865-1885” https://dspace.pucesi.edu.ec/bitstream/11010/168/1

Haboud, M. (1998). Quichua y castellano en los Andes ecuatorianos : los efectos de un

Harari-Yuval-Noah-Sapiens-De-animales-a-dioses.pdf. (2021). Recuperado 7 de mayo de 2022, de http://www.pratec.org/wpress/pdfs-pratec

Korthagen, F., Loughran, J., & Russell, T. (2006). Developing fundamental principles for teacher education programs and practices. Teaching and teacher education, 22(8), 1020-1041. https://doi.org/10.1016/j.tate.2006.04.022

Kupina, L., Kobyzhcha, N., Behal, T., Nikolaiko, H., & Dniprenko, V. (2022). Theoretical foundations of personification for university educational activities during pandemic. International Journal of Health Sciences, 6(1), 68–80. https://doi.org/10.53730/ijhs.v6n1.3236

Laal, M., & Ghodsi, S. M. (2012). Benefits of collaborative learning. Procedia-social and behavioral sciences, 31, 486-490. https://doi.org/10.1016/j.sbspro.2011.12.091

Lin, Y. G., McKeachie, W. J., & Kim, Y. C. (2003). College student intrinsic and/or extrinsic motivation and learning. Learning and individual differences, 13(3), 251-258. https://doi.org/10.1016/S1041-6080(02)00092-4

Lobato, A. (2014). Apuntes de gramática Qqhichua. Cuenca, Ecuador. .http://biblioteca.unae.edu.ec/

MINEDUC, (2013). Lengua y literatura. Impresión El Telégrafo EP. Quito, Ecuador.

Montaluisa, L. (2019). La estandarización ortográfica del quichua ecuatoriano. Consideraciones históricas, dialectológicas y sociolingüísticas. Editorial Abya-Yala. https://doi.org/10.7476/9789978104965.

Ortíz G. (2001). El Quichua en el Ecuador. https://digitalrepository.unm.edu

Pedaste, M., Mäeots, M., Siiman, L. A., De Jong, T., Van Riesen, S. A., Kamp, E. T., ... & Tsourlidaki, E. (2015). Phases of inquiry-based learning: Definitions and the inquiry cycle. Educational research review, 14, 47-61. https://doi.org/10.1016/j.edurev.2015.02.003

Pillazaca, G. (2016). Pérdida de la lengua y literatura materna (kichwa) en los niños/de 3-5 años de educación inicial de la unidad educativa bilingüe “Quilloac” de la Provincia del Cañar. https://dspace.ups.edu.ec/bitstream

Robertson, M. M., Eapen, V., & Cavanna, A. E. (2009). The international prevalence, epidemiology, and clinical phenomenology of Tourette syndrome: a cross-cultural perspective. Journal of psychosomatic research, 67(6), 475-483. https://doi.org/10.1016/j.jpsychores.2009.07.010

Rodríguez, M. (2016). Entrevista a Ruth Moya. Revista Oralidad-es, 2 (4). https://revistaoralidad-es.com/index.php/ro-es/article/view/55

Sequeiros, Juan, El Quechuañol de nuestros tiempos. Ccorreo, (2015). https://diariocorreo.pe/miscelanea/el-quechuanol-de-nuestros-tiempos-582233/

Seufert, T. (2003). Supporting coherence formation in learning from multiple representations. Learning and instruction, 13(2), 227-237. https://doi.org/10.1016/S0959-4752(02)00022-1

Symons, D. (1989). A critique of Darwinian anthropology. Ethology and Sociobiology, 10(1-3), 131-144. https://doi.org/10.1016/0162-3095(89)90016-2

UNESCO (2009). Lenguas en peligro.

Wu, H. K., Lee, S. W. Y., Chang, H. Y., & Liang, J. C. (2013). Current status, opportunities and challenges of augmented reality in education. Computers & education, 62, 41-49. https://doi.org/10.1016/j.compedu.2012.10.024

Yawar Mallku La Sangre Del Cóndor. (1969). Recuperado 7 de mayo de 2022, de http://archive.org/details/YawarMallkuLaSangreDelCndor

Published

14-05-2022

How to Cite

Sequera, D. M., Quijije, N. K. A., Mendoza, A. D. R. V., & Rivas, Y. C. (2022). Kichwa orality, past and present from the educational, anthropological and cultural perspective. International Journal of Health Sciences, 6(2), 577–587. https://doi.org/10.53730/ijhs.v6n2.7280

Issue

Section

Peer Review Articles